Posted in Life lessons, Love, Materialism, Poem Analysis, Poetry, reality

Celebrating Love

Love poems are widely written by poets worldwide, however the poem, “Celebrating Love” invokes the celebration of love in a distinct manner as opposed to other conventional love poems. The poem is thus observable to examine the modernization and the commercialization of love in the present world and the perspective of love as depicted in the viewpoint of today’s lovers.

Love’s for sale
In glitzy packages
Shining silver, gold red

Love is
Beneath transparent
Pink hearts
Lipstick coated
In perfume advertisements
And trinkets
And dinner for two vouchers
And phone-in competitions
For dancing the night away
Hosted by,
Cynical DJs


Love is to be bought,
Given away to the
highest bidder
It lurks in shopping malls,

only for those who can
afford it,
It reeks of cash and kitsch

Quick, find it
Before it vanishes
Before it turns into a pumpkin
At Midnight
On Valentine’s Day.

                    “Love’s for sale today“, is a strong indication of the poet’s perception on the extinction of love’s timeless cherished definition of a  unique element that particularly cannot be bought or taken by force but must be earned, to which matter, the poem draws a sharp contrast. The poet reverses this conventional character attributed to love into a more modernized and quick-accessed item, freely available in the stores. The poet through seems to celebrate love through presents, upon closer examination is in fact, cynical and ironic about the manner in which the present world has chosen to love, “In glitzy packages/ Shining Silver, gold, red”.

The next stanza begins with resolving this confusion aroused by the poet in defining, whereby the poet divulges the redefinition of what love exactly is. “Cellophane-wrapped/ Beneath transparent pink hearts/Lipstick coated”, such imagery render the notion of the poet being sarcastic about this new definition attributed in love. In fact, the poet is invoking the empty love devoid of feeling and emotion. Love thus appears to be merely exaggerating in terms of worldly indulgence, “For dancing the night away”. It has simply become an obsession and a fascination, “In perfume advertisements/ And trinkets”.  The poem is both cynical and realistic in the way he implies the absence of true meaning given to love, instead it has become common place, a casual insignificant practice, “phone-in competitions…Cynical DJs”. The fact that Love is being commercialized used as an object for purposes of promotion is strongly condemned by the poet through his cynical overtones.

While the first stanza openly reminded the readers that love today is on sale and in the second the poet introduces to us what love truly meant in the modern society while in the third stanza the poet extends to emphasize to what extent it has been commercialized and “abused” as a result of modernization.

The third stanza thereby informs the readers where and who can actually buy this Love sold today. The poet stresses that it can only be bought by the “Highest bidder”, indeed love is ostensibly expensive for it is rare and it can only be earned by those who cherish it. However, it is obvious that the value the poet talks of in the poem is a different one, one where it is materialistically expensive, love that was cherished is now “lurking at shopping malls” “for only those who can afford it”.  Hence the rich who can afford the afore mentioned glitzy packages adorned with lipstick and pick hearts are the only owners of Love.

Love as we know it, is associated with happiness, satisfaction and content, whereas this love that has undergone commercialization “reeks of cash and kitsch.” Love therefore has been devalued, it has become a material rather than a feeling of expression. In this industrial world, with people in a rat race after money and worldly gratification, love is also suffering its consequences of being commonplace and deterioration. The poet criticizes this growing perspective of love as seem commonly in the public fantasized by materialism.

The poet in the latter part of his poem, ender a fairy tale undertone, implying that this Love may soon “vanish”. It therefore has a high demand and the poet asks its reader to “Quick, find it”. On the contrary the poet draws a contrast to the fact that love is not encounters as one would wish it to be but comes in the most unexpected of time, whereas in the poem the poet demands that we find it for the simple reason that it will soon disappear as would a “pumpkin on Midnight”, drawing an image from a Cinderella’s fairy tale, “On Valentine’s Day”. The readers are made aware that this “today” spoken of in the first lines is in fact the valentine’s day. Love has become meaningless and emotionless to such an extent that the poet conveys the celebration of Love only on a valentine’s day.

Hence the poet, throughout the poet is observed to be criticizing the modern day perspective of Love and the extent at which it has become commercialized and trapped in the “transparent” wrappings devoid of genuinity, faithfulness and love in its truest forms, instead it is adorned and fantasized with materialism and pretense. Supporting to this sarcasm  and condemnation is the extremely short lines of the poem, which are indications of the temporal nature of today’s love, lasting only until one meets a comparatively better another. It’s lifetime faithfulness, impermanence and eternality is forever lost under deep layers of modernization and materialism, giving reasons for humanity’s growing selfishness, pretense and hatred wherein true love would never find its rightful place.

Thus, this poem is an invocative that awakens us to reconsider our hectic lives and reevaluate our love that we believe is so strong and immortal.


Posted in Life lessons, Nature, Poem Analysis, Poetry, reality, William Worsworth

The WORLD is too much with us

One look at yourself and your surroundings will suffice in agreeing to me in saying, that today, many of us, almost all, have forgotten our beginnings , where all this, the entire humanity gave rise to. We have forgotten simplicity, authenticity and we seem to have not enough time to even admire the sun rise from the east, a butterfly’s wings or the sweet scent of a blooming flower. Instead, man is overwhelmed with work, endless loads of work to an extent where we’ve already forgotten how much of the nature are we destroying along the way,

It is therefore, at such a time, when Wordsworth might actually come in handy, for his words celebrates nature as an integral part of our lives and as a fascinating means of escape from the horror of our everyday cities. His words drowns us in the desire for the ecstasy of nature. This is a poem that draws our attention to the influence that we are all unknowingly inflicting upon the nature, and the poem reminds us that,

“Nature never did betray

The heart that loved her.”

The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;—
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon;
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune;
It moves us not. Great God! I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathèd horn.

The poem provides a fatalist description of mankind and its detachment with the nature. The words, “late and soon” suggests the perpetuate behaviour and attitude towards nature from the world both in the past and the future. In simple words, the poem serves the purpose of characterizing the modern and the earlier man throughout, such that humans evolve round the constant circle of “getting and spending” without any involvement of giving or saving. In addition, the speaker seems to comprehend and know the potential of mankind’s “powers” and yet he believes that the human seemingly wastes it in materialistic yearning.

The speaker further proceeds on to the materialistic progress of mankind where we “have given our hearts away” to  money and worldly desires. The poet uses an oxymoron; “sordid boon” to further define the irony in the materialistic desire and accomplishments of the contemporary man. Sordid suggests the worst aspects of human nature including immorality, selfishness and greed while boon implies a blessing or a benefit. Thus the speaker reveals that materialism is a destructive and a corruptive blessing that is overwhelming the man. Although in the exterior, money and material goods bring pleasure and satisfaction, the poet brings forth the sordid truth behind theses pleasures and how human is consequently destroyed.  This is further illustrated in personifying the sea and thereby creating an image of the sea clenching her arms to her bosom and relentlessly pleading the skies to the misery of mankind and similarly the speaker draws on the image of wind repeatedly howling; all of which metaphorically indicate the unfortunate and sorrowful circumstances that have consequently drifted the man away from nature leaving it unchecked. The speaker hence complains that the man has clouded himself with time and money that he see no significance in appreciating nature.

Contrary to what the society considers, the poet does not seem to see nature as a commodity, in fact, he says, ” Little we see in Nature that is ours ” illustrating that coexistence is the relationship envisioned. Mankind, as he implies, must be able to appreciate the beauty of nature, the moon’s reflection on the sea and the gust of strong winds, whereas this relationship seems to be at the mercy of mankind depicted with the way in which these images are portrayed in the poem. “sleeping flowers” is yet another instance in the poem where nature is being overrun and ignored.

The verse “I, standing on this pleasant lea, have glimpses that would make me less forlorn”, reveals Wordsworth’s perception of himself in society: a visionary romantic more in touch with nature than his contemporaries. The speaker would rather be a pagan who worships an outdated religion so that when he gazes out on the ocean (as he’s doing now), he might feel less sad. If he were a pagan, he would have glimpses of the great green meadows that would make him less dejected. He’d see wild mythological gods like Proteus, who can take many shapes, and Triton, who can soothe the howling sea waves.


Posted in Emily Dickinson, Life lessons, Nature, Poem Analysis, Poetry, reality

The Bitter Truth

The poem is a pragmatic realization of life’s uncertainty and unreliability. Analyzing the poem on a literal level, one would observe Emily Dickinson seemingly describing a banal ordinary event of a bee who being unable to hold on to a “single clover plank”; in other words, a clover leaf, a simple blade of grass used as a plank is swept away by strong gusts of wind and seizes to exist to which Dickinson exaggerates and delineates it as a “harrowing event”.

A single Clover Plank
Was all that saved a Bee
A Bee I personally knew
From sinking in the sky —

‘Twixt Firmament above
And Firmament below
The Billows of Circumference
Were sweeping him away —

The idly swaying Plank
Responsible to nought
A sudden Freight of Wind assumed
And Bumble Bee was not —

This harrowing event
Transpiring in the Grass
Did not so much as wring from him
A wandering “Alas” —

However, one must carefully bear in mind that reading Dickinson’s poems require an in-depth exploration of the poet’s imagination and a conveyance from a literal level into the figurative meaning of her imagination.  Hence, the clover plank is naturally unsteady and temporary; added to this, the poet further defines the plank to her readers; “The idly swaying Plank/ Responsible to nought”, thus the plank is a connecting bridge between a “firmament” and steady above and below. Here the poet does not specify what is denoted by above and below but leaves the  readers to distinguish it themselves, according to which I believe that above and below suggest two extremists of possibly religion, god, ideas or even acquainted persons. The most significant symbol is the protagonist of the poem; the “bee” who is possibly symbolical of the poet herself and the rest of the world including the readers. In the light of this world, the poets or generally the entire humanity is swept away by the “billows of circumference” symbolically indicating the various inevitable forces of nature that inflict us where from we are led to hold on to a “plank” that we believe would save us from destruction and tragedy. These “billows of circumference” are metaphoric of catastrophic disasters to life-threatening  illnesses.

Thereby, on a more figurative level, agreeing to the metaphoric symbols of the poem, it is then indeed a “harrowing event” whereby the poet and the rest of humanity relies on to an incomplete, brisk matter that is entirely abstract and lacks specificity. We can therefore draw a contrast between the certain extremities and the uncertain salvation. Dickinson further affirms this uncertainty with a second gust of strong winds during which the bee; thereby we, are deprived of a said redemption and hence, seize to exist leaving no space for contemplation or comprehension; Did not so much as wring from him/ A wandering “Alas”. This is the cognizance of life’s reality such that we are most likely to be dependent on something that is entirely “responsible to nought” possibly out of desperation, agony and hopelessness. However helpless, the poet claims not to forget this uncertainty of life and the instability and nothingness of the world we live in, that despite the mere hope and expectations something might provide us during our lifetime, too much indulgence and gratification would only lead us to our demise.